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Catholic Church Burns in Morinville, Alberta |
(A) Introduction - "Hate Crime" in Canada and Ireland
Over the past two months I experienced one of my periodic episodes of Writer's Block but I can't ignore the current hysteria in Canada. It's their equivalent of "Blood Libel in Ireland - directed against Catholics not Jews" complete with support from politicians and media and some "Survivor" leaders who have already made claims so absurd that said politicians and journalists will quietly ignore them in future! (In Ireland no one in authority now pretends to believe that Christine Buckley was beaten so badly by Sr Xavieria that she needed 100 stitches OR that the same nun used a hot poker to murder a baby!)
The foregoing essay on Blood Libel concentrates mainly on the Christian Brothers - allegedly beating boys to death in residential schools. Since 2010 however the focus has shifted to nuns who ran Mother and Baby Homes for single mothers and allegedly starved babies to death. I covered this in my article "Deaths of Children in Mother and Baby Care Homes (did they die of starvation?)"
It would not surprise me if the Canadian witch-hunt follows a similar course to ours i.e. with the more lurid child-killing claims being broadcast by media and politicians - and then quietly side-lined -, to be followed by more "moderate" allegations that are difficult to disprove several decades later!
One way in which the Canadian hysteria differs from ours is that about a dozen Catholic churches have already been vandalised or burned to the ground. There has been some vandalism of Church buildings and monuments in Ireland but nothing on that level. However our last EU Commissioner and our last Minister for Justice used Parliamentary Privilege to libel a woman because she had been a nun while a previous Justice Minister endorsed a claim (in 2009) that the Church was involved in the unsolved murder of a girl in 1970. This kind of libel is the spiritual equivalent of the Nazi Kristallnacht. In Canada they are going in for a more physical imitation!
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Interior view of the destroyed Fasanenstrasse Synagogue, Berlin, 1938 |
On 21 June 2021 The Guardian published an article headlined "Canada Must Reveal ‘Undiscovered Truths’ of Residential Schools to Heal" with subheading "The man who led the country’s Truth and Reconciliation Commission insists an independent investigation into decades of abuse of Indigenous children is essential."
It includes the following:
Murray Sinclair, a former senator and one of the country’s first Indigenous judges, warned that the “undiscovered truths” of the schools are probably far more devastating than many Canadians realize – including the deliberate killing of children by school staff and the likelihood that such crimes were covered up.Sinclair called for a powerful investigative body, free of government interference, and with the power to subpoena witnesses. “We need to know who died, we need to know how they died, we need to know who was responsible for their deaths or for their care at the time that they died,” said Sinclair, a member of the Peguis First Nation. “We need to know why the families weren’t informed. And we need to know where the children are buried.”
And also:
Justin Trudeau described the graves as “a shameful reminder” of the systemic racism that Indigenous peoples still endure, adding: “Together, we must acknowledge this truth, learn from our past, and walk the shared path of reconciliation, so we can build a better future.”But Sinclair warned that reconciliation requires a sustained effort to change by ordinary Canadians and powerful institutions of state – an effort that has so far remained elusive. "The government, our social institutions, and even our population acknowledge what was done to Indigenous people was wrong. There have been several apologies and a promise of things will change. But there’s been no change,” he said. “So long as any change is only given reluctantly, it means there remains a willingness, ability – and even desire – to go back to the way things were.”Sinclair led a historic Truth and Reconciliation Commission which in 2015 concluded that the residential school system amounted to cultural genocide. [1]
But now he is suggesting MORE than "cultural" genocide:
“We’ve heard stories from survivors who witnessed children being put to death, particularly infants born in the schools who had been fathered by a priest. Many survivors told us that they witnessed those children, those infants, being either buried alive or killed – and sometimes being thrown into furnaces,” said Sinclair, who oversaw thousands of hours of testimony. “Those stories need to be checked out.” [2]
The last Indigenous Residential School closed over 30 years ago but remarkably many problems persist among First Nations groups - including unnatural deaths:
Dozens of First Nations do not have access to drinking water, the government is fighting a human rights tribunal order to compensate Indigenous children who suffered in foster care and a federal minister has admitted racism against Indigenous peoples is rampant within the healthcare system. Indigenous people are overrepresented in federal prisons and Indigenous women are killed at a rate far higher than other groups.Such realities are the result of a sustained campaign to create and sustain racial inequity, said Sinclair. "It took constant effort to maintain that relationship of Indigenous inferiority and white superiority,” he said. “To reverse that, it’s going to take generations of concerted effort to do the opposite.
So WHO is killing Indigenous women and what effect is casting the blame on Racism and White Superiority going to have on efforts to resolve the problem?
US Media also do Blood Libel
An article in the New York Post dated 12 July 2021 is headed US Media Shamefully Justified a String of Canadian Church Burnings
“Discovery of Mass Grave of Indigenous Children Prompts Grief and Questions” ran a Washington Post headline. “‘Horrible History’: Mass Grave of Indigenous Children Reported in Canada” was The New York Times’ headline.Those headlines were false — according to all three chiefs who made the discoveries. “This is not a mass grave site, this is just unmarked graves,” Cowessess First Nation chief Cadmus Delorme said of the biggest site. Indeed, the remains aren’t even believed to be all of children. A band leader said the site was a community cemetery, including graves of nonindigenous people — unmarked because wooden markers had decomposed.The Washington Post eventually corrected “mass grave”; the Times’ headline remains.Church critics used that framing to justify, and even encourage, the rash of arsons. “Burn it all down,” tweeted the head of the BC Civil Liberties Association and the chair of the Newfoundland Canadian Bar Association Branch. “It’s very dangerous to conflate the string of church fires with violence against mosques,” activist Nora Loreto said, insisting they weren’t “hate crimes” — in other words, the Catholic Church had it coming.
(C) Prime Minister Justin Trudeau says Church Burning is "Understandable"
According to Brian Lilley, political correspondent for the Toronto Sun in Trudeau Explains Away Arson Attacks on Churches (Monday, 5 July 2021)
About a dozen churches have been set on fire, some simply damaged, others burned right to the ground. Even more Christian churches — mostly Catholic but not exclusively — have been vandalized over the past several weeks. Yes, it’s true that Justin Trudeau has also said that the burning and destruction of churches is “unacceptable and wrong,” but by saying it is also “understandable,” the PM undermines his mild condemnation of what is going on.Trudeau only spoke of what has been happening on July 2, almost three weeks after this spate of attacks on churches started. The first arson that I heard of — that was related to the discovery of unmarked graves at residential school sites — was St. John’s Tuscaroras, an Anglican chapel set ablaze on June 12.Since then, several Catholic churches, a number of Anglican parishes, and Evangelical churches serving African and Vietnamese immigrant communities have been targeted. If there were attacks like this taking place at Mosques or other places of worship, then we know that Trudeau would have tweeted right away, issued statements, and rightly denounced the attacks as hate crimes.Instead, even when asked, Trudeau can’t use that phrase and his condemnations come with what amounts to a “yeah, but” at the end of it. “It is unacceptable and wrong that acts of vandalism and arson are being seen across the country, including against Catholic churches,” Trudeau said on Friday. It’s a rather weak denunciation, but then he made it worse by saying that what has happened is understandable.“I understand the anger that’s out there against the federal government, against institutions like the Catholic Church. It is real, and it’s fully understandable, given the shameful history that we are all becoming more and more aware of and engaging ourselves to do better as Canadians,” Trudeau said.On Monday, Trudeau said that vandalism and arson aren’t the way to go, that it doesn’t help with reconciliation. He’s right, but he still can’t use the kind of language he would use for any other faith group. “That is simply not right, it is a shame,” Trudeau said of burning churches when asked if these acts were hate crimes.
By his own definition, these arsons and acts of vandalism would be hate crimes, but he can’t say that. So instead, he calls it “a shame.” He may as well have added a “tut-tut” at the end and a finger wag.
If mosques were vandalised or burned to the ground in the wake of an Islamic atrocity, would Justin Trudeau wait for weeks before issuing any kind of condemnation - and would he then use the word "understandable"?
(D) Head of British Columbia Civil Liberties Group Tweets ‘Burn It All Down’
In an article in Global News on 4 July Head of B.C. civil liberties group under fire over ‘burn it all down’ tweet Simon Little wrote - in relation to a Canadian equivalent of the Irish Council for Civil Liberties:
The executive director of the BC Civil Liberties Association (BCCLA) is facing criticism over comments she made on social media in response to the burning of multiple churches in the wake of the discovery of human remains in unmarked graves at former residential schools.
Harsha Walia leads the organization, which fights for civil liberties and human rights. She is also a long-time advocate for migrant justice, Indigenous rights, equality and economic justice.In a June 30 tweet responding to a news article about a pair of Catholic churches burning down, Walia wrote “burn it all down.” The tweet set off a firestorm on social media, both from people who described the message as inflammatory and stoking hate, and others who defended the tweet, saying people have no right to police Indigenous people’s grief and rage...B.C. Public Safety Minister Mike Farnworth said he felt the tweet went too far. “I thought it was just disgusting and reprehensible that somebody who heads up an organization like that would make such comments,” he said. “It’s vile beyond belief, it does nothing to bring about reconciliation. All it does is create conflict and division.”
When Terry Glavin, columnist for the National Post and Ottawa Citizen, took a swipe at people defending Harsha Walia, Gerald Butts - former right-hand man and confidant of Justin Trudeau- jumped in to defend Walia.
"So Gerry, defending the 'burning churches is cool' crowd?” Glavin tweeted to Butts.
“No Terry, it is not. Though it may be understandable,” Butts replied. Same word used by Trudeau! [3]
About the only thing that surprises me concerning the whole disgusting affair, is the comment by Public Safety Minister Mike Farnworth! Otherwise it's a carbon copy of the behaviour of politicians and "human rights" groups in Ireland.
(E) "Unmarked Graves" at former St Eugene Mission School, Cranbrook, British Columbia (1912-1970)
The "discovery" of these graves was one of the episodes that sparked hysteria and Church-burning across Canada in recent weeks. Unfortunately for the hysterics, this one is a cemetery that has been in continuous use by the local community before and since the Mission School closed half a century ago!
Note there is nothing suspicious about the "unmarked graves". Even in a cemetery that has been in continuous use, old wooden grave markers decay and the cemetery fence has to be replaced. In cemeteries that are no longer used, both markers and fence would eventually disappear. "Using a wooden marker at a gravesite remains a practice that continues to this day in many Indigenous communities across Canada." The following article also points out that it was Government policy that all indigenous children in the area between the ages of 7 and 15 should attend the school. Some children died of "TB or other diseases" according to former Chief Sophie Pierre, who herself attended the school, but she lends no support to the lurid claims of Murray Sinclair. [Part (B) above]
An article by Adam MacVicar in Global News on 1st July 2021 is entitled:
The detection of human remains in unmarked graves at the site of a former residential school in B.C. was not an unexpected discovery, according to the area’s former chief. On Wednesday, it was confirmed that ground-penetrating radar found 182 unmarked graves in a cemetery at the site of the former Kootenay Residential School at St. Eugene Mission just outside Cranbrook, B.C. The remains were found when remedial work was being performed in the area to replace the fence at the cemetery last year.Sophie Pierre, former chief of the St Mary’s Indian Band and a survivor of the school itself, told Global News that while the news of the unmarked graves had a painful impact on her and surrounding communities, they had always known the graves were there.“There’s no discovery, we knew it was there, it’s a graveyard,” Pierre said. “The fact there are graves inside a graveyard shouldn’t be a surprise to anyone.” According to Pierre, wooden crosses that originally marked the gravesites had been burned or deteriorated over the years. Using a wooden marker at a gravesite remains a practice that continues to this day in many Indigenous communities across Canada.The cemetery sits about 150 meters from the former residential school, which was in operation between 1912 and 1970. It is now a luxurious golf resort owned by five local area bands. At the time it was mandated by law that all Indigenous children living in the area between the ages of seven and 15 were to attend the school. ...Pierre said while there is a possibility there are some children who attended the school were buried in the cemetery, more work is required to confirm those details. “There could very well be, and in good likelihood, some children that were in the residential school that died here because of TB or other diseases, and were buried there,” Pierre said. “But it’s a graveyard.”....
The graveyard near Cranbrook originally dates back to Christian missionaries who settled in the area in the early 1800s, prior to the construction of the school. A church and a hospital were also built in the area. It eventually became a graveyard for the community, which it remains to this day. “We just buried one of our people there last month,” Pierre said. “Anyone who died in my community would be buried there.”
The article goes on to point out that hundreds of unmarked graves, many believed to be children, have been found near residential school sites across the country recently, including in Kamloops, British Columbia, and the Cowessess First Nation in Saskatchewan.
[Sophie] Pierre acknowledged uncovering those graves is important work, and sheds light on the traumatic history and reality for Indigenous peoples across Canada. However, she said the findings at the cemetery near Cranbrook isn’t the same as the other findings at other residential schools throughout the country. "What happened in these other places is these remains have been found not in graveyards, that’s the big difference,” Pierre said. “It’s horrible.”
Or alternatively these are graveyards that have not been used for several decades so the wooden crosses and the cemetery fence have rotted away!
(F) CONCLUSION: Canada - A Society Spewing on Itself!
It isn't only the Catholic Church that is under attack from the Justin Trudeau equivalent of Mao's Red Guards! It is also the first Prime Minister of Canada John A McDonald and Methodist Minister Egerton Ryerson who was one of the founders of the Canadian public school system and the Indian residential school system. On the other hand, Justin Trudeau - the Prime Minister who feels that the burning of Catholic Churches is "understandable" - faces no questions about the role of his father Pierre Trudeau who wanted to eliminate Indian Status and fully assimilate First Nations into the general population of Canada! [4]
Egerton Ryerson (24 March 1803 – 19 February 1882) was a Canadian educator and Methodist minister who was a prominent contributor to the design of the Canadian public school system and the Canadian Indian residential school system. In 1844, Ryerson was appointed Chief Superintendent of Education for Upper Canada. In that role, he supported reforms such as creating school boards, making textbooks more uniform, and making education free. Because of his contributions to education in Ontario, he is the namesake of Ryerson University (Toronto), Ryerson Press, and Ryerson, Ontario.
On June 1, 2021, following the discovery of 215 unmarked graves at the Kamloops Indian Residential School, the Egerton Ryerson statue at Ryerson University was vandalized with red paint. On June 6, the statue was toppled, decapitated and thrown into Toronto Harbour; Ryerson University stated that the statue will not be restored or replaced. The head of the statue was subsequently placed on a pike at the Six Nations of the Grand River near Caledonia, Ontario.
In an article in the National Post on 6 April 2021 Ron Stagg, Professor of History and Patrice Dutil, Professor of Politics at Ryerson University wrote : Egerton Ryerson has been Falsely Accused of Trying to Erase Indigenous Culture
Ryerson is being misjudged. He was not a racist and he did not discriminate against Indigenous people. It was the exact opposite! As a young man he was appointed to the Credit mission, home of the Mississaugas. He learned their language, worked in the fields with the people of the settlement and became a life-long friend of future chief Kahkewaquonaby (Sacred Feathers), known in English as Peter Jones.In fact, it was in recognition of his services to the Mississauga, that Ryerson was adopted and given the name of a recently deceased chief, “Cheechock” or “Chechalk.”After he left the Credit mission, Ryerson kept in touch with Peter Jones. In the 1830s he assisted the Mississaugas, whose land was confiscated by colonial authorities, by approaching Queen Victoria personally through back channels. He also advanced the careers of a number of talented Indigenous individuals. When Peter Jones was gravely ill at the end of his life, he stayed in the comfortable home of his old friend Ryerson in Toronto. Ryerson was a friend of Indigenous people.It is also wrong to blame Egerton Ryerson for creating residential schools. It was Peter Jones, working with another prominent Methodist, who argued that the government should fund schools to educate Indigenous men in the new techniques in agriculture, so that they might survive in a colony where land to hunt and fish freely was rapidly disappearing. By 1842, the authorities accepted the concept, as a way to put First Nations on farms and to eliminate the expense of annual treaty payments, not as a way to assimilate them.In 1846, government agents met with thirty chiefs, representing most of the First Nations in what is now southern Ontario. After some discussion, almost all the leaders agreed that such schools were necessary, and many even agreed to use part of their treaty payments to help support the schools. A year later, the government approached Ryerson, an acknowledged expert on education, and asked him to provide a curriculum for schools that would train Indigenous people for a settled life.Ryerson was fully in agreement with the plan because he worried that Indigenous communities would be destroyed unless they changed their economic life. He delivered general suggestions for a curriculum — nothing else — that were typical of his day. It was patronizing, as it was based on Euro-Canadian models, but it had the support of most of the Indigenous leaders. Ryerson participated precisely because he saw education as the best instrument to protect First Nations from advancing settlement.
The Ryerson statue was originally vandalised on July 18, 2020 - in addition to two others of John A. Macdonald (first Prime Minister of Canada) and King Edward VII at the Ontario Legislature – as part of a demand to tear down the monuments. Black Lives Matter Toronto claimed responsibility for the actions stating that "The action comes after the City of Toronto and the Province of Ontario have failed to take action against police violence against Black people." Three people were arrested at the time and were each charged with three counts of mischief and conspiracy to commit a summary offence. The charges were dropped on 4 June 2021 and demonstrators tore down the Ryerson statue on 6 June! Ryerson University has stated that the statue will not be restored or replaced!
Egerton Ryerson and Jesuit Hero Jean de Brebeuf S.J.
Egerton Ryerson working among the Mississauga First Nation in the 19th century was - in a way - continuing the work of Jesuit hero, martyr and saint Jean de Brebeuf among the Hurons [Wyandot] in the far more violent age of "New France" in the 17th century. (It's true that Fr de Brebeuf would not have appreciated the comparison!)
Brébeuf had been chosen for the New World because he had a knack for languages, and so was well equipped for engagement with an altogether alien culture. The assignment proved a wise one, as Brébeuf immersed himself deeply among the Wyandot, or Huron, a tribal confederacy that had gathered on the north shores of Lake Ontario two centuries before. From 1626, the Jesuit père devoted himself as the apostle to the Hurons, with the singular mission of making these people Catholic.Jean and his companions reached Quebec on June 19, 1625, and immediately began to prepare for his journey to the Huron nation. Happily, he had a great talent for something that would prove critical in his work. The great explorer Samuel de Champlain wrote about Brébeuf, "He had such a striking gift for languages that…he grasped in two or three years what others would not learn in twenty."That facility would assist him in working with a people with whom he shared little in common, save their common humanity. To enter into their world Jean resolved to do everything according to their customs, no matter how strenuous, eating their food, sleeping as they did, working as hard as they did. Here is a powerful echo of the Call of the King, from the Spiritual Exercises, in which one is asked to "labor as Christ labors."In addition to learning their customs and beliefs, Jean wrote a Huron grammar and translated a catechism in the local language. Brébeuf would spend three years among these families before being asked to return to Rouen in 1629, after political difficulties made it harder for the French to remain.......When he returned to New France in 1635, he was cheerfully welcomed by his Huron friends. Immediately he and Antoine Daniel, another Jesuit, began their work in earnest. (They were one of several Jesuits working in the region at the time.) Near a town called Ihonotiria, near current-day Georgian Bay in Canada, Fathers Brébeuf and Daniel began teaching the people about Christianity. They were later joined by two other French Jesuits, Charles Garnier and Isaac Jogues.....Brébeuf and his fellow Jesuits ministered to the Wyandot another 13 years. Then, under military pressure from the northward-moving Iroquois, the Wyandot and their Jesuit companions found themselves in dire straits. Finally, as the invading Iroquois sacked the mission village of Saint-Louis, Brébeuf and fellow priest Gabriel Lalemant were taken captive and tortured to death.
Justin Trudeau, Pierre Trudeau and "Assimilation" Policy
An Editorial in the National Catholic Register on 9 July 2021 entitled Canada’s Trudeau Fans the Flame of Blame reads in part
Canadian Prime Minister Justin Trudeau swiftly joined with Native leaders in demanding that Pope Francis apologize for the Church’s role in operating the majority of these residential schools during the 19th and 20th centuries. This misguided rhetoric of blame has now escalated into the burning down and vandalization of a number of Catholic churches across Canada.....However, it is simply not the case that Canada’s Catholics and other Christians lagged behind the nation’s political leadership in terms of renouncing assimilationist policies.As recently as 1969, the Canadian government formally advocated a new policy abolishing separate status for its Indigenous residents for the express purpose of integrating them more fully into Canadian society. This proposal was abandoned only after fierce resistance from the Native peoples themselves. The Canadian prime minister who advanced this proposed new policy was actually Justin Trudeau’s father, Pierre Trudeau, a man still widely regarded in Canada for enlightened, progressive thinking. So if Justin Trudeau truly believes in the concept of “inherited” institutional guilt, as he appears to do with respect to Pope Francis, in fairness it ought to be noted that his own inheritance is vastly more tangible than that of the Holy Father. [4]
The first Canadian Prime Minister John A MacDonald also approved the assimilationist approach proposed in the 1879 "Report on Industrial Schools for Indians and Half-Breeds". Thus (as per Wikipedia) - On 18 June 2021, following the discovery of 215 unmarked graves at the Kamloops Indian Residential School, the statue of Macdonald was removed from [Kingston's] City Park after city council voted 12–1 in favour of its removal, and is set to be installed at Cataraqui Cemetery where Macdonald is buried. [5]
In fact the Canadian secular authorities would always have been keener on assimilating the First Nations than Churchmen like Fr Jean de Brebeuf S.J. and Methodist Minister Egerton Ryerton. For the latter, making good citizens would have been a by product of making good Christians and not the main objective!
A Final Irony
It's quite possible that Pierre Trudeau was correct in 1969 and that the policy began by Fr Jean de Brebeuf in the 17th century and continued by Egerton Ryerson in the 19th had come to the end of its useful life. It's possible that assimilation as ordinary Canadian citizens WAS the way for the First Nations to go. There has been a huge increase in symptoms of social breakdown since then - violence, addiction, suicide and child abuse - more so than in the general population. The Canadian State's pursuit of multi-culturalism has led them to subsidise a culture and away of life that is no longer viable. The same can be said about Ireland in relation to our treatment of the Travellers. Up until the 1960s the policy of the Irish State was to integrate them (then called Tinkers) into the settled population. Since then we also have stressed the multi-cultural approach - up to granting Ethnic Minority status in 2017. The results - in terms of crime and other symptoms of social breakdown - are not pretty!
NOTES:
[1] A Guardian article dated 2 June 2015 headed Canada's Indigenous Schools Policy Was 'Cultural Genocide', says Report summarises the Report of Canada's Truth and Reconciliation Commission chaired by Murray Sinclair who is described as "a Manitoba judge whose parents and grandparents both survived residential schools." After seven years of hearings, and testimony from thousands of witnesses, the commission’s final report declares.
“These measures were part of a coherent policy to eliminate Aboriginal people as distinct peoples and to assimilate them into the Canadian mainstream against their will. The Canadian government pursued this policy of cultural genocide because it wished to divest itself of its legal and financial obligations to Aboriginal people and gain control over their land and resources.”
There is no mention of infants being buried alive or killed and thrown into furnaces. Did Murray Sinclair ignore such testimonies back then because he regarded them as incredible? Why does he think they are credible now?
[2] "We’ve heard stories from survivors who witnessed children being put to death, particularly infants born in the schools who had been fathered by a priest. Many survivors told us that they witnessed those children, those infants, being either buried alive or killed – and sometimes being thrown into furnaces,” said Sinclair.
This is strongly reminiscent of the Awful Disclosures of Maria Monk (1836) in which the author claimed to expose the systematic sexual abuse of nuns by Catholic priests and the infanticide of the resulting children in a convent in Montreal (although "Maria Monk" claimed the babies were strangled after being baptised, and then buried in a lime pit).
[4] As per the Wikipedia article on Pierre Trudeau
In 1969, Trudeau along with his then Minister of Indian Affairs Jean Chrétien, proposed the 1969 White Paper (officially entitled Statement of the Government of Canada on Indian policy). Under the legislation of the White Paper, Indian Status would be eliminated. First Nations Peoples would be incorporated fully into provincial government responsibilities as equal Canadian citizens, and reserve status would be removed imposing the laws of private property in indigenous communities. Any special programs or considerations that had been allowed to First Nations people under previous legislation would be terminated, as the special considerations were seen by the Government to act as a means to further separate Indian peoples from Canadian citizens. This proposal was seen by many as racist and an attack on Canada's aboriginal population. The Paper proposed the general assimilation of First Nations into the Canadian body politic through the elimination of the Indian Act and Indian status, the parcelling of reserve land to private owners, and the elimination of the Department of Indian and Northern Affairs. The White Paper prompted the first major national mobilization of Indian and Aboriginal activists against the federal government's proposal, leading to Trudeau setting aside the legislation.
"Now our people can heal, all those residential school survivors can heal, all those 60’s Scoop people can finally heal.” Kingston resident Lisa Cadue said.
Or alternatively Canada may experience endless outbreaks of Victim Playing!
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