Tuesday, June 30, 2020

Fr James Martin SJ, the Catholic Church and the LGBT Ethos



Fr James Martin SJ


Background to Dispute:

In an article in the National Catholic Register on 5 December 2019 Monsignor Charles Pope explained that in November 2019 Judge Sara Smolenski, Chief Judge of the 63rd District Court in Kent County, Michigan, was advised by her pastor, Father Scott Nolan, that she should not receive Holy Communion because she claimed to enter into a “marriage” with a woman. He did this privately, but she chose to make the matter public. You can read the full story here.

As per Monsignor Pope, the priest’s actions were certainly proper. Judge Smolenski’s civil marriage is a public act, and because she is a public figure her actions were widely known. For the good of her own soul, as well as to avoid the scandal of apparent approval, the pastor was correct in requesting that she refrain from presenting herself to receive Holy Communion. Judge Smolenski is certainly a public dissenter from the Church’s constant teaching that marriage is a sacred covenant between one man and one woman. There is also the reasonable public perception that she is engaged in and approves of illicit sexual union — in this case, homosexual acts.

As expected, there are charges that this action is targeting the “LGBT” community. Judge Smolenski herself says, “This feels like selective discrimination. Why choose gay people and why now?” However, the standard for worthy reception of Holy Communion applies to all. Neither heterosexuals in invalid marriages nor those cohabitating outside the bonds of marriage may licitly receive Communion. No one may simply go on living in an invalid marriage (adultery) or in cohabitation (fornication) and still be worthy to approach for Holy Communion. Fornicators, adulterers and those who engage in homosexual acts may not licitly receive Holy Communion unless (and until) they repent and receive absolution in the sacrament of Confession.

No one person is singled out, nor is any group singled out — chastity is required of all. There is no place for sexual intimacy outside of traditional marriage. There are no exceptions.

The Diocese of Grand Rapids issued a statement in support of Fr. Nolan’s actions. Included in it were these essential points:
As Pope Francis explains in Amoris Laetitia, ‘The Eucharist demands that we be members of the one body of the Church. Those who approach the Body and Blood of Christ may not wound that same Body by creating scandalous distinctions and divisions among its members.’ (186) Lifelong Catholics would surely be aware of this.

Inclusion and acceptance have been a hallmark of Catholic Churches in the Diocese of Grand Rapids throughout the diocese’s history. They remain so. They presume, however, a respect on the part of individuals for the teachings and practice of the wider Catholic community. No community of faith can sustain the public contradiction of its beliefs by its own members. This is especially so on matters as central to Catholic life as marriage, which the Church has always held, and continues to hold, as a sacred covenant between one man and one woman. [My emphasis RC]


Answering Fr James Martin SJ (by Fr. Dwight Longenecker)


Fr James Martin has taken to Twitter again to whine and distort the truth in his usual subtle way. This time he is lamenting the request made by Fr Scott Nolan in Grand Rapids that Judge Smolenski refrain from presenting herself for communion.

Below are Fr Martin’s tweets with my replies.

James Martin: As with all these sad cases, the question is: Why are only married LGBT people being singled out? Is Communion denied to all parishioners who are not following church teachings? That is, married couples using birth control or IVF? Or young people engaging in pre-marital sex?

DL: LGBT people are not being “singled out” for not following church teachings.  Ms Smolenski was not denied communion because she is a lesbian. She is not even being denied communion for being in a lesbian relationship. She is being denied communion because she “married” another woman. This is not simply a matter of “not following church teachings.” By attempting a marriage with a woman Ms Smolenski publicly, formally and irremediably denied the Catholic teaching about marriage.

Marriage is a Catholic sacrament. It is one of the means of grace. For it to be a valid sacrament it requires proper form, minister and matter. The proper matter is the conjugal act. The proper ministers are the man and woman marrying one another. Therefore to attempt a same sex marriage is not simply “not following church teachings” it is rejecting church teachings and doing so formally and publicly. When a Catholic attempts a same sex marriage they are rejecting the Catholic teaching about the sacraments.

That Fr Martin does not admit this or teach this indicates either that he is very poorly educated (but he is a Jesuit so that can’t be the case) or he is deliberately misleading God’s people.

Attempting to marry a person of the same sex is not at the same level of commitment as a couple using birth control or IVF or someone committing fornication. All these sins are private sins and can be repented of. In a same sex marriage the person is not just “not following church teaching.” They are rejecting church teaching.  They are saying by their words and actions, “Gay sex is not a sin. It is something to be celebrated. It is something God blesses. The Catholic Church is wrong and I am publicly, formally declaring that I reject the Catholic Church’s teaching.”

In other words it is not breaking the rules it is rejecting the rules and in rejecting the rules rejecting the authority that sets those rules.

This distinction is something any eighth grade confirmation student could understand.

James Martin: The argument is made that same-sex marriage is a “public” sin.” But there are many other examples of public acts well known among parish communities. Is Communion denied to someone who is cruel or abusive to a spouse, who doesn’t forgive coworkers, who holds a grudge for years?

DL: Does Fr Martin hold the common view that a wedding is simply a lovely ceremony in which two people celebrate their love? This is the typical secular, sentimentalized understanding of weddings. It’s a lovely time to have a party and celebrate the love of the happy couple.  Yes, maybe, but not for Catholics. For Catholics a wedding is the start of a marriage and it is far, for more than that. The Catholic understanding of marriage is interwoven with the union between Christ and his church, and it is therefore a sacrament and of vital importance to the faith.

A same sex marriage is not only a public sin denial of the Catholic faith. It is also a formal sin. In other words, it has a legal component and a contractual, formal component. It is deliberate, premeditated and done with full knowledge and consent. A same sex marriage is also, by its nature, irremediable. In other words, the intention of the person contracting a same sex marriage is that this position they are taking is for life. That’s what marriage IS–a commitment for life. The equivalent with holding a grudge, not forgiving co workers or being abusive to a spouse would be for the cruel, abusive person to hire a lawyer and a public meeting room, invite his friends and family, sign a contract and take a public oath that he believes beating his wife is a good thing and holding a grudge against co workers is a noble and worthy action and that he solemnly vows to abuse his wife and hold grudges and seek revenge for all the rest of his days.

James Martin: Moreover, why is it only a “public” act that bars someone from receiving Communion? If pastors chose to, they could easily ask married couples if they are using birth control, or ask young people if they are engaging in pre-marital sex. Of course, they choose not to.

DL: See above. The equivalent would be for the married couple using birth control or the young couple fornicating to hire a public space, sign a contract and declare to all that they believe contraception and fornication to be wonderful, blessings from God and that they are from henceforth always and everywhere committed to contraception and fornication. Come now. Let’s not be absurd.

Once again, Fr Martin is either stupid or badly educated (and we know this is not true because he is an exceedingly clever and well educated person) or he is deliberately obfuscating the truth, distorting the Catholic faith and misleading people.

James Martin: The answer is often: “Of course. Because it would be unethical to investigate and pry.” Yet in many of LGBT cases, the news of the person’s marriage comes from scouring Facebook pages, from someone else reporting them, or from a priest grilling friends and family members.

DL: Why would the gay person wish to be married unless they also wished for their choice to be publicly known and celebrated? Do Catholic priests have the time and inclination to spy on people? Really? I’ve never heard of such a thing. On the contrary most Catholic priests do everything they can to avoid conflicts like the one Fr Nolan found himself in. Do people tattle tale? But surely a Catholic who attempts a same sex marriage knows they are going against church teaching. Why should they be surprised or upset when fellow Catholics are scandalized and Catholic priests and bishops affirm what the same sex couple already knew was true?

The priest is engaged on a witch hunt against the poor LGBTQ victims? I doubt it. On the other hand, perhaps the priest’s hand is forced because the LGBT person and their fellow activists have thrown their behaviors into the face of the Catholic clergy challenging them in an aggressive manner, threatening their positions and pushing to have them removed– as is the case with Judge Smolenski who, it is reported, turned up at St Stephen’s Church with a group of fellow activists wearing rainbow badges and that was what prompted Fr Nolan to ask her to desist. [My emphasis. RC]

James Martin: Overall, the only area that seems to matter in these cases is sexual morality, and the only sexual morality that seems to matter is that of the LGBT person. It is a clear targeting of a specific group of people on a specific question of morality.

 DL: Nonsense. 


My Conclusion

What appears too have happened is that Judge Smolenski stopped attending St. Stephens “last spring [2019] for fear that she would be denied the Eucharist,” as other parishioners apparently had. She attended Mass on November 17, and received the Eucharist, but Father Nolan subsequently “called her to demand that she ‘respect the church’ and not return for the sacrament in the future.” She then went to the media and complained about the priest's action also telling the local news station that she had devoted her life to the Church and recently given a $7,000 gift to the parish. She had previously attempted to not only smear Fr Nolan as a bigot, but tried to get him removed as chaplain of the Catholic Lawyers Association of Western Michigan. And this is the lady whom Fr James Martin believes was unfairly singled out!

Let's try to look at this through the other end of the telescope. From the foundation of the Irish State until the 1970s "the [Protestant] minority was strongly over-represented in the higher echelons of all business activities, including agriculture". [1] In 1932 Dublin hosted the 31st International Eucharistic Congress "in a city decorated with bunting, banners, garlands, floral arrangements, shrines and various other forms of religious decoration. The main pontifical High Mass on 26 June was attended by an estimated one million people".[2] During the Congress Catholic-owned businesses were keen to advertise the fact of their ownership in order to attract customers by distinguishing themselves from their Protestant competitors. But suppose things had gone further than that. Suppose Catholics had deliberately targeted a printing company owned by a Protestant and demanded that he publish Congress material - knowing that this man didn't want to do so. Suppose that the owner played a prominent role in the Irish Print Union and the "offended" Catholics demanded that he be removed for "intolerance". What would Fr Martin make of THAT situation?


Let's go further still. Suppose Irish law had required printing companies to accept any legal material for publication. Would this justify the behaviour of the "offended" ones? But Fr Nolan was under no obligation to give the Eucharist to Judge Smolenski. On the contrary,  he should have denied her Communion on 17th November but choose not to create a public scene - which is what SHE wanted and what she proceeded to do by denouncing him to the media. In the circumstances, I find Fr Martin's attitude to be incredible! 

[ Much of my own life has been bracketed by my experience of two Jesuits - Father Michael Sweetman in 1967 to Fr James Martin today. I never met the latter, but his unwillingness to stand up for fellow priests when targeted by the secular mob, is all too familiar. ]


Tuesday, June 9, 2020

Sex Scandals Rock the Catholic Church - and the Role of Pat Rabbitte



Pat Rabbitte Chair of Child Protection Agency Tusla


According to the website of  the Child and Family Agency Tusla 
 "Mr. Pat Rabbitte has served as a public representative for 30 years. He is a former Irish Labour Party politician who served as Minister for Communications, Energy and Natural Resources from 2011 to 2014, Leader of the Labour Party from 2002 to 2007 and Minister for State for Commerce, Science and Technology from 1994 to 1997."
Tusla go on to expand on Mr Rabbitte's career in more detail and mention that he "was appointed Chairperson of Tusla by the Minister for Children and Youth Affairs, Dr Katherine Zappone". Dr Zappone was a member of the Irish Human Rights Commission in 2004 when they declined to investigate the journalists and broadcasters who were making false allegations of child murder against the Christian Brothers. (This is the subject of my article "Blood Libel in Ireland...") Tusla do not however mention Pat Rabbitte's role in the fall of the coalition Government headed by Albert Reynolds in 1994, following a grotesque allegation made by Rabbitte in Dail Eireann that targeted Cardinal Cahal Daly and Attorney General Harry Whelehan as authors of a non-existent conspiracy to protect a paedophile priest.

As Minister for Communications in 2014, Pat Rabbitte reacted to RTE's libeling of John Waters and other members of the Iona Institute as follows :
Minister for Communications Pat Rabbitte is to relax the rules that require broadcasters to ensure nothing can be aired that can be regarded as “reasonably” causing offence.The move by Mr Rabbitte comes amid the continuing controversy over damages paid by RTÉ to six people including members of the Iona Institute and columnist John Waters.The payment of about €85,000 followed an interview on RTÉ’s The Saturday Night Show with performer Rory O’Neill, otherwise known as drag queen Panti Bliss, who accused certain named individuals of homophobia. 
While Mr Rabbitte said the defamation laws are outside his remit, he told the Dáil he intends to relax certain aspects of the Broadcasting Act.
Quoted in Irish Times article ‘I’ve been beaten, spat at, chased, harassed and mocked’ subheading Gay TDs tell Dáil of treatment as Rabbitte says broadcasting rules to be relaxed
So the then Government Minister's reaction to a successful libel action against the State Broadcasting Company was to try to make it more difficult to sue RTE in future. If RTE had libeled the above-mentioned Gay TD - Fine Gael's Jerry Buttimer - Pat Rabbitte's reaction would have been very different. It fact it would have been the opposite! 

The following discussion includes the views of the late UK cultural historian Richard Webster on Pat Rabbitte and his conspiracy theory concerning Cardinal Daly and Harry Whelehan. See Comment number 11.***  No Irish historian seems to have gone into that amount of detail concerning Rabbitte's antics - which is surprising because Webster didn't write that much about the affair!

*** It should have been number 1 but  the Moderators originally declined it. I was perhaps lucky that another person made a thuggish comment about the Church that was published and may have opened the door for me!

Rory Connor
9 June 2020

At the end of December 2009, BBC journalist and broadcaster William Crawley did a round up in his Blog of the Top Ten Religion Stories of the Year , the first of which was Sex scandals rock the Catholic church. He wrote:  
This was the most difficult year for the Irish Catholic Church for as long as anyone can remember. In May, the Ryan Report made headline news across the world when it revealed that rape and sexual molestation were "endemic" in schools and orphanages run by the Irish church over seven decades. Two months earlier, Bishop John Magee was forced to "stand aside" from the management of his Cloyne diocese, in county Cork, after an investigation, published the previous December, found that his diocese had put children at risk by failing to follow child protection guidelines.
Things got considerably worse for the church with the publication, in November, of the Murphy Report into the sexual abuse scandal in the archdiocese of Dublin. Judge Yvonne Murphy chronicled an organised cover-up of child abuse allegations in the diocese spanning a period of nearly four decades. In the wake of the report's publication, there were unprecedented calls for the Pope's diplomatic representative, the Papal Nuncio, to be expelled from Ireland, after it emerged that he failed to correspond directly with the Commission of Investigation. Four bishops named in the report resigned, many said belatedly. A fifth bishop, Martin Drennan of Galway, has so far resisted the growing clamour for him to also step down.
The archbishops of Armagh and Dublin visited Pope Benedict, who expressed his sense of shame and outrage at what was exposed in the report, and Ireland was promised an historic pastoral letter from the pontiff setting out in detail how the church proposed to deal with the crisis. At the end of the year, commentators were predicting the greatest organisational shake-up of the Irish Catholic church for centuries. 
COMMENTS: This is a selection from the 21 Comments the story attracted. I am Kilbarry1

Comment number 1. At 12:06 1st Jan 2009, Kilbarry1 wrote:
This comment was removed because the moderators found it broke the house rules. Explain.   [See Comments number 10 and 11]

Comment number 3. At 22:35 1st Jan 2009, LucyQ wrote:
.........   The #1 Irish story of last year and in fact the past few hundred is the ongoing, systemic abuse of children by Roman Catholic clergy. I simply cannot fathom how it is that anyone can so easily believe that gods, leprechauns, life after death or any aspects of magical enchantment that is the bases of religious belief is true other than in literary fiction. Any pope, priest or other clergy that claims to specific evidence of any of the above is lying. Reasonable, intelligent adults surely know better than to be emotionally bullied by such silly talk any longer.

Today is the day that the Irish Blasphemy Law comes into play. As if the cops don't have enough on their hands in dealing with serious crime now they have protect religious superstition from those who would shine the light of truth on the fantasies. Aren't people embarrassed by this? BTW it is impossible to blaspheme against something that doesn't exist.

Atheist Ireland Publishes 25 Blasphemous Quotes to counter the crazy new law.

Comment number 4. At 00:24 2nd Jan 2009, mccamleyc wrote:
Normally with petulant teenagers it's best to ignore them, but in Lucy's case I'll make an exception. Why do people who believe in nothing care so much what other people believe?

Except of course Lucy has her own little made up belief - "the ongoing, systemic abuse of children by Roman Catholic clergy", for which of course there is precisely no evidence.


Comment number 10. At 00:33 3rd Jan 2009, Kilbarry1 wrote:
There are now 9 comments. Mine was the first 2 days ago now but is still "referred to the moderators". In the meantime you published the patently ludicrous comment that there is "ongoing, systemic abuse of children by Roman Catholic clergy."

That is the kind of attitude dealt with by Richard Webster in "The Secret of Bryn Estyn: The Making of a Modern Witch-Hunt" which was shortlisted for the Orwell Prize in 2005. It is the kind of hysteria that enables people to conjure up child abuse conspiracies - and even use them to bring down a Government, as happened in Ireland in 1994.

Since the late Cardinal Daly figured in that conspiracy theory, this is a good time to consider how it could have happened.

Comment number 11. At 00:45 3rd Jan 2009, Kilbarry1 wrote:
Perhaps my original comment (no 1 above) was simply overlooked? If so here it is again:

The life and death of Cardinal Cahal Daly provide a link between your first and last stories of the year. In his article on child abuse panics "States of Fear, the Redress Board and Ireland's Folly" UK cultural historian Richard Webster also recognised the importance of the Cardinal's story. The following is an extract:

Another country which has developed a particularly intense and dangerous crusade against child abuse is the Republic of Ireland. Here, as in almost every modern instance, the collective fantasy which has been progressively developed has a core of reality. The beginnings of the story go back to 1994 when the authorities in Northern Ireland sought the extradition from the Republic of Father Brendan Smyth, a Catholic priest who was facing a number of counts of child sexual abuse to which he would eventually plead guilty. It would appear that he had previously been protected against allegations by his own Norbertine order, which had moved him from parish to parish as complaints arose, and failed to alert the police.

Perhaps because of the age of the allegations, which went back twenty years, there was a delay of several months during which the Irish attorney general took no action in relation to the extradition request. Unfounded reports began to circulate in Dublin that the process was being deliberately delayed in response to a request made at the highest level by the Catholic Church. An Irish opposition deputy, Pat Rabbitte, then referred in parliament to the possible existence of a document that would ‘rock the foundations of this society to its very roots’. He apparently had in mind the rumoured existence of a letter written by the Primate of All Ireland, Cardinal Cathal Daly, to the attorney general in Dublin. In this letter the Cardinal had supposedly interceded on behalf of Father Brendan Smyth and requested the delay in his extradition which had in fact taken place.

No evidence has been produced that any such letter ever existed. Yet, as a direct result of the rumours which now swept the country, confidence in the ruling establishment was undermined and the Fianna Fail government of Albert Reynolds fell, amidst talk of a dark conspiracy involving politicians, members of Opus Dei, the Knights of Columbus and others. This conspiracy was allegedly seeking to cover up the activities of paedophile priests.

Webster's essay is taken from his book "The Secret of Bryn Estyn" about a child abuse witch-hunt in North Wales in the 1990s. This was directed at LAY child care workers not religious. However Webster - who is probably an atheist - sees the connection with the anti-clerical hysteria that has torn this country apart since 1994 and of which the late Cardinal Daly was one of the first victims.

(Actually the consequences for Albert Reynolds and the then Attorney General Harry Whelehan were worse. In general the fact that someone could use false claims of a child abuse conspiracy to bring down a Government, set a ghastly precedent for our society).

Comment number 12. At 01:33 3rd Jan 2009, romejellybeen wrote:
LucyQ Please!!!

"The ongoing sytematic abuse of children by Roman Catholic clergy."

How dare you smear the good name of priests in this manner. You have absolutely no proof what so ever that the abuse is "ongoing." MCC and Kilbarry1 are absolutely correct to jump to the defence of poor, innocent clergy (in the exact same way that they didnt jump to the defence of victims of that abuse. In the same way that they didnt want fair play and a fair hearing for the abused.)
Please correct your statement to, "The ongoing systematic COVER UP of the abuse of children by Roman Catholic clergy."

You have absolutely no way of providing proof that sexual abuse by clergy is either 'ongoing' or 'systematic.' No one has.

However, the cover up by the Bishops and the Vatican is much easier to prove. You'll find plenty if you just google any combination of - abuse, Vatican, cover up. MCC and Kilbarry1's moral indignation may then be tempered.

I know what was whispered at Deanery and Diocesan meetings over the gin and tonics 20 years ago, 10 years ago and five years ago. I know how many priests knew.... and, through fear, said nothing. I was there. [My emphasis - RC]

They do not need apologists or self perceived Knights in shining armour to jump to their defence. They need to confess to their people that they share the guilt, to admit that they were frightened and to ask forgiveness FROM THEIR PEOPLE.

Their people WILL forgive, and then the Church can begin to be healed.


Comment number 16. At 03:03 5th Jan 2010, Kilbarry1 wrote:
romejellybean wrote: I know what was whispered at Deanery and Diocesan meetings over the gin and tonics 20 years ago, 10 years ago and five years ago. I know how many priests knew.... and, through fear, said nothing. I was there.

I was there myself 40 years ago in a religious congregation of Brothers that ran industrial schools. (Diocesan priests would rarely be involved in that work.) It is true I was only there for 3 years and not involved in residential institutions. However I lived in a few different houses of the congregation, including one very large one, and I was with Brothers who had been teaching all their lives in every type of institution. I can assure you that I never heard such conversations.

I have been out of touch with my former colleagues for a very long time now but I understand that the situation is similar to that of the Christian Brothers i.e. practically every Brother who ever worked in a residential institution was accused of child abuse. In Artane allegations were made against about 75 Brothers. After a 3 year investigation involving 10 Gardai, ONE prosecution was approved and one Brother was eventually convicted of indecent assault. (See article in Irish Independent on 4 September 2003
Ten gardai, a three-year inquiry . . . but only one prosecution )

Assuming the proportions were similar in my own congregation, it is hardly surprising that we did not whisper the stories over our gin and tonics, or even Guinness.

Comment number 17. At 09:29 5th Jan 2010, graham veale wrote:
I think it's important to remember that abusers wouldn't be uniformly distributed across the Church. That's like saying 3 in 100 people have Swine Flu, then assuming that there are 9 pupils in my School with Swine Flu as it has 300 pupils. Some groups of 100 will have more than the average, some less.

So Kilbarry and RJB's experiences are both noteworthy. But neither can extrapolate out to the whole Church from their own experience.

(It's also worth considering that abusers would be drawn to, and survive in, areas were their risks were low. That may mean that we are more likely to find them in certain diocese compared to others.)

Comment number 18. At 01:03 6th Jan 2010, mccamleyc wrote:
I only ever heard rumours about one priest and that was about a month before it became public and obviously the complainant was in legal discussions at that stage. Perhaps there were loads of people who knew about these things but the great majority of priests I know weren't aware of them. And RJB I'm not saying you are a liar before you conclude that - I'm just agreeing with Graham that it wasn't my experience.

As for "they didnt want fair play and a fair hearing for the abused" - you have no basis for that statement. If the abused had simply got "fair play and a fair hearing" then we wouldn't have heard about most them because the normal judicial process would have excluded the vast majority of these cases. The normal fair approach is you go to the police with your complaint, they investigate, assess the evidence, present to the DPP who decides whether to bring a prosecution. The great majority of victims whether in the Ryan Report, Ferns or Murphy would never have had a day in court. If the Church had simply dug in its heels and stuck with the sue me approach most of these victims would never have been heard.

Appendix 1

Author, journalist and somewhat unconventional feminist Victoria White wrote about Pat Rabbitte's antics - and their long-term consequences - in the Irish Examiner on 25 April 2013. This is an extract from her article Labour is Paying the Price for Unrealistic Coalition Expectations [emphasis is mine]
It was Nov 16, 1994, and I was so excited that I made an excuse to get off work and cycled home to watch telly. There was a motion of “no confidence” in Fianna Fáil Taoiseach Albert Reynolds amid controversy relating to his appointment of Harry Whelehan as President of the High Court.

There was an allegation that Whelehan had delayed the extradition of Fr Brendan Smyth to the North to face child sex abuse charges. In fact Whelehan had never been made aware of the case. It was further alleged that Cardinal Cathal Daly had put pressure on Whelehan to delay the extradition. Pat Rabbitte, then of Democratic Left, suggested in the Dáil that there could be a letter to this effect in the Attorney General’s office which would “rock the foundations of this society.”

No such letter has ever been found. We are talking George W Bush looking under the desk for the weapons of mass destruction here. But I didn’t really care if the allegation was true or not. It felt true. The Left was doing battle with a nasty conspiracy between Fianna Fáil and the Catholic Church, as far as I was concerned.

Wasn’t Whelehan as attorney general responsible for seeking the extradition of Ms X when she travelled to the UK for an abortion? Matter a damn that it was his job to defend the Constitution on which we, the people, had voted. He should have ignored the Constitution, that’s what he should have done, but word was out he was a practising Catholic.

I’ll never forget the speech Labour leader and Tánaiste Dick Spring gave that day. Well actually, I remember nothing about it except its oratorical structure, the build-up to the sudden explosion when he said his party was withdrawing from Government. It helped that Spring was tall and handsome. I was quite sick with excitement and I remember friends calling over so we could crow over it together.

I never stopped to think about the progressive Programme for Government which Labour had put together with Fianna Fáil: the establishment of the Department of Equality and Law Reform, of the Department of Arts and Culture, provision for decriminalising male homosexual acts, provision for a referendum on divorce. I only cared about the optics. Did the Labour leadership feel the same? They’d just had a bruising bye-election result and one of their candidates had lost to then-Democratic Left member, Kathleen Lynch. Were they looking for an out? Albert Reynolds mishandled the situation badly. But what was the point of Labour throwing the whole government down the swanney? Alright they entered a Rainbow Coalition with Fine Gael and DL, but their Spring Tide went right out in the election of 1997...........

 I neither understand nor accept Labour’s refusal to discuss Coalition with FF since Spring’s dramatic departure in 1994. I put it down to the fact that their vote is in the middle class just like Fine Gael’s. But a politician friend suggested it was because FF and Labour have so much in common that Labour would lose its identity in coalition with them. THESE are selfish reasons. What we need in politics now, and have needed since 1994, are courage and generosity.....

What the Labour Party is likely to get in the NEXT election is a Sinn Fein government with the Antifa thugs who attacked us as their street-fighters AND Labour (possibly) as a junior partner!


 Appendix 2

This is based on on an article on my old website (not Blog) entitled The Fall of the Government of Albert Reynolds (1994)  AND on Shane Coleman's book "Foot in Mouth" published in September 2006.

Historians have practically ignored the role of Pat Rabbitte in the fall of the Fianna Fail-Labour Coalition Government led by Albert Reynolds in November 1994. Yet it was the first time in the history of the State that a Government fell because of mindless hysteria. It was also the first Government to fall as a result of religious bigotry - involving a false claim that the head of the Catholic Church in Ireland had conspired with a Catholic Attorney General to block the extradition of a paedophile priest. Is this why historians don't like to deal with the issue?

Oddly enough you can get more useful information from journalistic fluff like Gene Kerrigan's satirical opus "This Great little Nation" (1999) and lately Shane Coleman's book on famous Irish political gaffes "Foot in Mouth" (Sept. 2006). It's not that these gentlemen are sticking their necks out and risking the wrath of their liberal colleagues. The books are aimed at the mass market of people who like silly stories. This defuses the effect of the scandals related but it also gets around the ideological blinkers worn by more "serious" writers.

The following is from the chapter in Coleman's book entitled ROCKING THE FOUNDATIONS - PAT RABBITTE

"It was the 16 November 1994 and the Dail [Parliament] was experiencing one of its most dramatic days since the Arms Trial almost a quarter of a century before. The Fianna Fail-Labour Government had been under strain for some weeks over Taoiseach [Prime Minister] Albert Reynolds move to appoint his Attorney General (AG) Harry Whelehan as President of the High Court, despite opposition from Labour. Now the Government was on the verge of collapse over the handling of the Father Brendan Smyth extradition case. there had been a delay of seven months in processing the extradition warrant in the office of the AG. Wild and unsubstantiated rumours swept through Leinster House as to the reasons behind that long delay. One of the unfounded rumours was that the AG's office had received a letter from a senior figure in the Catholic Church which contributed to the delay in the Smyth case.

THE GAFFE

"Pat Rabbitte, then a member of the Democratic Left Party, got up to speak in the Dail during a procedural discussion on the Order of Business. He asked: "Will the Taoiseach and the Tanaiste [Deputy PM] say if. in respect of the recent discovery of documents in the Attorney General's office, there is another document that ought to be before this house that will rock the foundations of this society to its very roots?" Rabbitte added: "If there is such a document its contents should be before this House before Deputy [John] Bruton moves his motion [of no confidence in the government] and we should know now whether the Labour Party has rowed in behind the Taoiseach following the discovery of this document".

THE IMPACT

"The effect on what was already a highly charged atmosphere was sensational. Rabbitte's dramatic use of vocabulary and the suggestion that the very foundations of society would be rocked, suggested scandal at an unprecedented level.

"Rabbitte's party leader Proinsias de Rossa also waded in. "It seems that we are dealing with one of the most sleazy events in Irish parliamentary history. Is it true that a memorandum has been found in the Attorney General's Office which indicates that there was outside interference in the decision by the Attorney General not to proceed with extradition for seven months?

The problem for Rabbitte and Democratic Left was that it quickly became apparent that there was no evidence that any such letter or document existed or had ever existed.

In his immediate response to Rabbitte in the Dail, Taoiseach Albert Reynolds said his efforts to get to the root of complaints about "documents that are supposed to exist in the Attorney General's office" had drawn a blank. " I understand that one of the stories doing the rounds - this is what I was told when I made inquiries- is that there is supposed to be in existence a certain letter which cannot be traced. I requested my office to contact Deputy Rabbitte to see if he could assist us in accelerating our inquiries and he was not in a position to give us much help......All the staff in the Attorney General's office available in the country have been interviewed about this matter and each and every one of them have said that they have no knowledge whatsoever in this regard...No member of the staff who have been interviewed can assist in this regard. They say they have no knowledge of any such letter."

"Such was the level of speculation sweeping Leinster House that day, that the Catholic Primate, Cardinal Daly, was moved to dismiss as "utterly absurd, untrue and a total fabrication" the rumours that he had made representations to the AGs office on behalf of Fr Smyth. "I can't speak for everyone but I am quite certain that nothing is known to me about any approach whatsoever to anyone connected with this case", he said adding: "It is incomprehensible to me how anyone could have invented such a story".

"The strength of Cardinal Daly's comments left little room for doubt and history has shown them to be entirely accurate....."

Shane Coleman goes on to describe the collapse of the Reynold's government  and concludes his article as follows:

"While Rabbitte unquestionably gaffed by going over the top in his comments, it did nothing to stop his rise in Irish politics. Within five years of his party merging with Labour, Rabbitte had become leader of the new party - his robust and colourful debating style [!!] was clearly a factor in his victory."

MY COMMENT in 2007:

This was the real beginning of the Child Abuse Witch-hunt in Ireland. It became clear, first that you could slander the head of the Catholic Church in Ireland with impunity and second that you could profit mightily from so doing. Pat Rabbitte has often claimed that the Catholic Church has not paid enough into the compensation scheme for "victims" of child abuse. For him nothing would be enough. He has helped to create a Compensation Culture that is fueled by a heady mixture of greed, anti-clerical bigotry and blind hatred. It is not only the Church that is suffering from this mania and it will long outlast Pat Rabbitte and his political ambitions.

And today 14 December 2020, I see no reason to change my views. After the next General Election we are likely to have a Government headed by Sinn Fein. The Labour Party may be junior partners in such a Government but they have gutted their integrity and are incapable of reining in their masters even if they want to.


Appendix 3 The Dismissal of Matt Russell

(from article on my old website  Pat Rabbitte and 'The Passion of Nora Wall' )

Matt Russell was the senior civil servant in the Attorney General's office who had the extradition warrants for Brendan Smyth on his desk for seven months. He later explained "I did not give it special priority because I did not identify it as a case which required that priority over other priority work". He told the Dail Committee on Legislation and Security: "In dealing with the volume of work priorities have to be applied.... I worked on the Smyth file at intervals when there was an opportunity to do so." He agreed that in retrospect his judgement was wrong but he did not offer to resign. "I was not made aware of any reason that I should." Matt Russell stayed in place when Harry Whelehan resigned.

What did for Matt Russell was his failure to respond to two letters written by a solicitor on behalf of the victims of Brendan Smyth. The letters were received in November 1994 and January 1995. On the face of it they were ridiculous. They demanded compensation for the victims because of the suffering caused by the original extradition delay. In the light of the reigning hysteria Matt Russell should have taken them more seriously but he favoured the logical approach.

"Furthermore...many more actions are threatened are threatened by solicitors letters than are commenced, and in view of the tenuous nature of the claim I thought this might well occur in this case."

Matt Russell was perfectly logical and perfectly correct in his view of this claim. However such considerations are irrelevant in a witch-hunt and he was forced to tender his resignation to Taoiseach John Bruton on 29 May 1995.

In the Dial on 31 May John Bruton gloated over his success in removing Matt Russell. "Compulsory retirement, although legally provided for has never been successfully achieved. Whereas Mr. Russell was not prepared to go quietly or otherwise under the previous administration, my actions have resulted in his immediate retirement from the civil service. That speaks for itself."

It certainly did. John Bruton, a decent and honourable man, was boasting about the results of a process that caused the fall of a Government, the resignation of a High Court President and the forced retirement of a senior civil servant. Unprecedented events caused by hysteria alone........

Since some people may still be reluctant to attribute these events to hysteria it is useful to check on how the authorities in the UK viewed the issue. After all, they were the ones who wanted to extradite Father Brendan Smyth. If there was a conspiracy between Church and State in Ireland, then the judicial authorities in the UK were the target of said conspiracy.

The following are extracts from the House of Commons Hansard Debates for 21 November 1994:

Mr. Mackinlay: To ask the Attorney-General what representations his Department received from the Catholic Church in respect of Brendan Smyth; and if he will make a statement.
The Attorney-General: None.
..........
Opus Dei
Mr. Mackinlay: To ask the Attorney-General what is his policy in relation to employing members of Opus Dei in his Department.
The Attorney-General: There is no specific policy in relation to the secondment of Opus Dei members to my Department. The civil service does not discriminate on grounds of religion.

If it were not so politically incorrect, one might imagine the Whitehall mandarins being quietly amused at the antics of their ridiculous ex-colonial subjects.

"New caught sullen peoples, half devil and half child" indeed - should they ever have let us go?

CONCLUSION:

This is an extract from an essay on my old website "The Passion of Nora Wall"

Epilogue: Harry Whelehan and Nora Wall

These extraordinary events have received rather cursory treatment from historians of modern Ireland. In particular the role of Pat Rabbitte has been air-brushed from the story. However in his book "The Transformation of Ireland 1900-2000" Diarmaid Ferriter makes this significant comment:

"Some became angry when that when Harry Whelehan was questioned and denied the existence of a Catholic conspiracy within the Attorney-General's office, he felt the need to defend his right to be a practicing Catholic."

This issue had never before arisen in Irish politics. The first President of Ireland was a Protestant. During the de Valera era, Jews played a prominent role in Fianna Fail (whose founder Dev, had been a close friend of John Charles McQuaid when the latter was President of Blackrock College) and there had been Jewish Lord Mayors of Dublin and Cork. The disgusting attacks on Harry Whelehan indicated that religious hatred was making its opening debut in Irish public life. The fact that it took the form of anti-clericalism rather than anti-Semitism made it acceptable to many liberals.


Sunday, May 10, 2020

Cardinal Pell and Royal Commission Report: Myself and Ryan Commission Report [3]


"Abuse Survivor" John Kelly reading Ryan Commission Report May 2009



[1] Cardinal Pell - Acquitted by High Court, Denounced by Royal Commission

As per the Wikipedia article on Cardinal George Pell, on 7 April 2020, the High Court of Australia  on a unanimous verdict of 7 to 0, quashed Cardinal Pell's convictions for the sexual abuse of two boys and determined that judgments of acquittal be entered in their place. The court found that the jury, "acting rationally on the whole of the evidence, ought to have entertained a doubt as to the applicant's guilt with respect to each of the offences for which he was convicted".The court agreed with the minority judgment in the Court of Appeal, finding that the majority might have effectively reversed the burden of proof; the majority had been so impressed with the accuser's evidence that it had gone on to ask only whether, despite the testimonies of the "opportunity witnesses", there was a "possibility" that the alleged assaults had taken place and not, as was required by the test of reasonable doubt, whether there was a reasonable "possibility" that they had not. In their judgment, the judges said with respect to all five charges that, “Making full allowance for the advantages enjoyed by the jury, there is a significant possibility ... that an innocent person has been convicted.”

However on 7 May 2020 Australia's Royal Commission into Institutional Responses to Child Sexual Abuse revealed its findings on Cardinal  Pell concluding that he knew of child sexual abuse by clergy by the 1970s, but did not take adequate action to address it. The Cardinal responded that the commission's views "are not supported by evidence".

There seems to be a strong resemblance between the behaviour and attitude of Australia's Royal Commission and the Irish Commission to Inquire into Child Abuse ("Ryan Commission") that produced its report in May 2009. Both appear to have accepted as true any allegation that accused parties could not prove false and largely ignored the issue of false allegations. In Ireland these included claims of child murder made against the Christian Brothers and Sisters of Mercy - many relating to periods when no child died of any cause. (Accordingly I coined the phrases "Murder of the Undead" and "Victimless Murders"). Leaders of four "Victims'" Groups made the child-killing claims, all of which have long been discredited but the Report of the Ryan Commission drew no conclusions regarding the credibility of these leaders! 

Australia seems to have avoided the Blood Libel aspect of child abuse hysteria!  However as per Andrew Bolt: 
Bear this in mind, police have tried 26 times to jail George Pell using nine different alleged victims that it advertised for to come forward, a process that is highly suspect in itself. Every single one of those cases failed. And not because the organs of the state were defending Pell, they were against him, but because those allegations turned out to be so ludicrous, so poorly investigated, so weak that every one of them crumbled in the police’s hands.

As in Ireland, the Australian Royal Commission draws no conclusions from this farrago of anti-clerical lies!

The following are two letters published in the Irish Examiner in November 2011 regarding the Ryan Commission and the omission of many clearly false stories from its final Report. (Tom Hayes was then Secretary of the Alliance Victim Support Group).

[2a] Ryan Report Did Not Deal With False Allegations

Irish Examiner Monday, November 07, 2011

I REFER to the letter from Mr Tom Hayes published on November 2 regarding the Ryan Report on child abuse, and in particular the following:

Referring to “victims having been portrayed as guilty of exaggeration”, surely Mr Justice Ryan does not include those who gave evidence to the investigative part of the Child Abuse Commission and whose well-publicised, loud and exaggerated claims (so exaggerated as not to have been suitable for inclusion in his final report) were not proven when challenged under oath?

“What are we to make of these claims and those who made them? Can all survivors claim that ‘Ryan vindicated them’?... [Authorities] must be prepared to separate childhood abuse experiences, given confidentially and recorded within Mr Justice Ryan’s report, from some of the many clearly false stories that were omitted and which were challenged in the investigative part of the report.”

In the period 1996 to 2003, leading members of four victims’ groups made allegations that the Christian Brothers and the Sisters of Mercy were responsible for the deaths of children in their care. Some of these claims relate to periods when no child died of any cause.

Accordingly I coined the phrases “murder of the undead” and “victimless murders” to describe them.

I made representations to the Ryan Commission both personally and as a member of a delegation from Let Our Voices Emerge — a group representing those falsely accused of child abuse — during an official meeting with representatives of the Commission.

We requested them to investigate those allegations.

The report of the Ryan Commission published in May 2009 makes no reference to these claims of unlawful killing. Originally I thought that the commission had ignored them completely. It now appears that the commission did investigate the allegations in private session, found no evidence to support them and took a deliberate decision to omit them from its published report. I find this reprehensible.

Allegations of child abuse, made decades after the alleged events, cannot be properly investigated. Claims of unlawful killing can be investigated and their truth or falsehood determined. This is especially true when no child actually died at the time the accusation refers to.

When the people who made those claims also allege that they were sexually abused, then we can also judge the credibility of the latter allegations.

The Ryan Report is gravely deficient by failing to include the results of the Commission’s investigation of these claims.


Rory Connor
11 Lohunda Grove
Clonsilla
Dublin 15



[2b] Ryan Report Must Be Put to Real World Test

Irish Examiner, Wednesday, November 02, 2011

IN Mr Justice Sean Ryan’s address in Cork about the ‘Protection of Children Post-Ryan Report’, he talks about "knowledge of abuse". We have such knowledge of abuse again, this time in relation to HSE childcare.

What effective action is being taken? Having been subjected to all of the failures that brought about Mr Justice Ryan’s report, many of us today cannot be confident that the State, and its many agencies working in support of children, has fully grasped its responsibilities. Children are suffering, and will continue to suffer. A third generation of children from the institutions in all of the major cities, both here and in the UK and further afield, are subject to social services monitoring.

Our voluntary efforts working for survivors and our experiences within the institutions count for nothing among the professional bodies who regard academic qualifications as more important than life experiences.

Referring to "victims having been portrayed as guilty of exaggeration," surely Mr Justice Ryan does not include those who gave evidence to the investigative part of the Child Abuse Commission and whose well-publicised, loud and exaggerated claims (so exaggerated as not to have been suitable for inclusion in his final report) were not proven when challenged under oath?

What are we to make of these claims and those who made them? Can all survivors claim that "Ryan vindicated them"?

The Ryan Report has yet to be fully understood. Government, and other professional bodies, have yet to implement its main recommendations. Social scientists, religious scholars and other professionals and learned persons must be prepared to separate childhood abuse experiences, given confidentially and recorded within Mr Justice’s Ryan Report, from some of the many clearly false stories that were omitted and which were challenged in the investigative part of the report.

There is a need to challenge the Ryan Report if we are to fully benefit from its findings.

Tom Hayes
Richhill, Co Armagh


[3] Royal Commission and Journalist/Pell Critic Paul Bongiorno

In 2015 high profile  journalist Paul Bongiorno spoke to ABC Radio National presenter Fran Kelly about the Royal Commission in an interview published in The Standard on 22 May 2015 

Bongiorno related his shock and disgust over the actions of disgraced priest Gerald Ridsdale, whom he worked alongside in Warrnambool in the diocese of Ballarat . The Channel Ten personality served as a Catholic minister in Warrnambool during the early 1970s before leaving the priesthood to pursue a career in journalism.
 

Bongiorno outlined his memories of Ridsdale, who was moved to Warrnambool by then Ballarat Catholic bishop Ronald Mulkearns in the early 1970s.

 “
I know Gerald Ridsdale, I lived in a presbytery with him in Warrnambool,” he said. “I’ve had the victims approach me to appear for them in court cases. Let me tell you this Fran, I had no idea what he (Ridsdale) was up to. And when people look at me quizzically, I say ‘let me tell you this — there are married men and women now that sleep with their husbands and wives that don’t know their husband or wife is having an affair’. Let me tell you that Ridsdale never came into the presbytery in Warrnambool and said: ‘guess how many boys I’ve raped today.’ They (paedophiles) hide it, it was certainly hidden from me and when it came out after I left the priesthood, I was shocked and I was ashamed."

The Royal Commission found that Cardinal Pell was aware of general allegations that children were being abused in the Ballarat diocese from 1973. It also found that he was told that paedophile priest Gerard Ridsdale was being moved because of his alleged sexual abuse of children at a meeting with then Bishop Ronald Mulkearns in 1982 when Pell was one of the Bishop's advisors ("consultors"). The Cardinal denied that he was told any such thing and the other then advisors told the Commission the same. Nevertheless Paul Bongiorno has no problem in accepting the damning findings of the Royal Commission!



Witness to Royal Commission Said He Told Bongiorno about Ridsdale


On 10 May Andrew Bolt commented in an article in The Herald Sun If Pell knew, why not Paul?
 No one could understand better than Paul Bongiorno this blindness and culture of silence. That’s because he, as a priest, once shared a house with this same Gerald Ridsdale. What’s more, a witness to the royal commission claimed he’d told Father Bongiorno in 1970 or 1971 that Ridsdale had offered to watch him masturbating, but he’d done nothing. To be fair, Bongiorno said this alleged conversation did not happen because he’d have remembered it......"

Bolt goes on to say: Let me be clear: I believe Bongiorno. The royal commission believed Bongiorno. The ABC believes him. The media also believes he knew nothing. But why won’t they also believe George Pell? Is it because Bongiorno is of the Left and Pell of the Right? Because Bongiorno left the church, but Pell became a symbol of it?  

Bolt gave a more detailed account of this episode in a article in The Herald Sun 4 years ago (27 May 2016) entitled Why is Bongiorno not vilified as was Pell? Why is Pell the scapegoat?

Gerard Henderson and I accept the word of both Pell and Bongiorno that they had no idea of what Ridsdale was up to. Now, what I've said so far has been reported before, including on this blog. But now Henderson has uncovered an even more incredible example of double standards - of Pell being hounded for what seems excused in Bongiorno, and, moreover, not even reported.

Henderson: It’s a matter of record that the media has not reported some statements made to the Royal Commission with respect to Paul Bongiorno while, at the same time, covering George Pell’s appearances in extraordinary detail. 


On 29 October 2015 an anonymous victim of Ridsdale – given the title “BPL” by the Royal Commission – made a statement to the Royal Commission. It reads in part: 

9. I first came into contact with RIDSDALE on three or four occasions in 1970 and 1971 in or around Warrnambool. 
10.  I was sexually abused by RIDSDALE on three or four occasions in 1970 and 1971 in or around Warrnambool. 
11. Around the time of the abuse I went on a boys’ camp just outside of Warrnambool, to a little place I think was called Crossley. I went with some other boys from my class. It was organised though the school, I think as a sort of sex-education camp. They showed us a film about the birds and the bees. 
12. Father BONGIORNO, who was a priest in the parish at the time, came on the camp. There were also a couple of Christian Brothers at the camp, but I can’t remember which ones. 
13. When we were at the camp, I talked to Father BONGIORNO. It was only a brief conversation. I told him how RIDSDALE had approached me one afternoon in the bathroom of the presbytery after I had served at a wedding service. RIDSDALE had asked me how much I ejaculated and had said that he would get a teaspoon to measure it and check if it was “normal”. 
14. I also told Father BONGIORNO that I believed that similar things had happened with my younger brother Michael, who was also an altar server. Father BONGIORNO said, “Look, it’s a real problem. Me and Father BORPHY have talked to Monsignor FISCALINI about it and he is sorting it out with the Bishop”. Father BONGIORNO said he couldn’t do anything further and told me to talk to Monsignor FISCALINI about it. 
15. Father BONGIORNO was the first person I told about the abuse. He left the priesthood shortly after that camp…. 

On 24 November 2015, Paul Bongiorno made a statement to the Royal Commission.... Paul Bongiorno stated that he lived in the Warrnambool Presbytery with four other priests – one of whom was Ridsdale... Paul Bongiorno’s statement reads in parts: 

15. I have a vivid recollection of how shocked I was when I learned that Father Ridsdale had appeared in court and what he had been charged with. I had had no idea... 
19. I have been shown a statement made by BPL identified by the number [STAT.0738.001.0001">. The BPL name is vaguely familiar to me. There were BPLs in Warrnambool, however I cannot put a face to that name. 
20. At paragraphs 11-15 of that statement, Mr BPL sets out a conversation that he alleges he had with me in 1970 or 1971. The conversation did not happen with me. I would remember it. I would have been deeply shocked by the alleged substance of that conversation… 
26. At no time during my two years at Warrnambool did Monsignor FISCALINI discuss any allegations of RIDSDALE’s sexual abuse with me, and I never raised any issues of this nature with him... 
27. At no time during my three and a half years serving as a priest in the Ballarat Diocese did anyone make any report or complaint to me about the sexual abuse of minors by any priest or brother, and I was not in any other way made aware of these matters. I had no knowledge that these things were happening in the diocese at this time in my life...

Again, Henderson accepts Bongirono's word, as do I. Maybe BPL mistook him for another priest. Maybe he misremembered completely. Who knows? But why has one young priest of that time (Pell) been disbelieved, vilified and cross examined endlessly and denied - while another young priest of that time (Bongiorno) was not even required to appear as a witness to the royal commission, and has not had these claims against him reported? Different rules for conservatives?



ANNEX: 
STATEMENT  FROM  CARDINAL GEORGE PELL 
7 May 2020

Cardinal Pell said he was surprised by some of the views of the Royal Commission about his actions. These views are not supported by the evidence.

He is especially surprised by the statements in the report about the earlier transfers of Gerald Ridsdale discussed by the Ballarat Diocesan Consultors in 1977 and 1982.

The Consultors who gave evidence on the meetings in 1977 and 1982 either said they did not learn about Ridsdale's offending against children until much later or they had no recollection of what was discussed. None said they were made aware of Ridsdale's offending at these meetings. 

The then Fr Pell left the Diocese of Ballarat and therefore his position as a consultor at the end of 1984.

As an Auxiliary Bishop in Melbourne 1987-1996, Bishop Bell met with a delegation from Doveton Parish in 1989 which did not mention sexual assaults and did not ask for Searson's removal. 

Appointed Archbishop of Melbourne on 16 August 1996, Archbishop Pell placed Fr Searson on administrative leave in March 1997 and removed him from the parish on 15 May 1997.


ENDS.

quoted in George Pell 'surprised' by royal commission finding he was told of Ridsdale abuse ABC News